The History of Concrete review – John Wilson’s first movie is an absurd triumph

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Sundance film festival: the documentarian’s feature debut, essentially an extended episode of his HBO series, turns an exploration of concrete into a meditation on change For those in the know, the release of the Sundance film festival lineup last December contained one perfect, tantalizing log line, for a documentary plainly called The History of Concrete: “After attending a workshop on how to write and sell a Hallmark movie, filmmaker John Wilson tries to use the same formula to sell a documentary about concrete.” Wilson, a film-maker from the Nathan Fielder school of meandering, bone-dry observational comedy, is a master of the modern documentary-essay-memoir, with an uncanny eye for the idiosyncratic, unintentionally hilarious and disturbing vignettes hiding in plain sight. Over three near-perfect seasons, his peerless HBO series How To With John Wilson , executive-produced by Fielder, spun spoofs of practical guides (“How to Cook the Perfect Risotto”) into profound meditations...
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Vaychiletik review – beautifully-shot Mexican folk music study in the high arthouse style

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A tender film about the music of Mayan descendants is hampered by the alofty adherence to a documentary aesthetic where nothing is explained

This film about a flute player and farmer named José Pérez López from Zinacantán in Chiapas, Mexico, teems with beautifully shot images of folks playing music, embroidering, participating in days-long community rituals, and tending their crops of flowers in polytunnels – pretty normal everyday stuff. It feels a little more elevated because it affords a glimpse into the life of descendants of the Mayans who practice ancestor worship and polytheistic beliefs but also have shrines with Catholic saints. The film’s website has a handy chunk of text about Bats’i son ta Sots’leb, the traditional music of Zinacantán, described in fascinating musicological detail.

It’s a shame that kind of explanatory background can’t be found anywhere in the movie. In fact, the subtitles and dialogue never even give the names of the people we are observing for most of the running time. You can only work out that the old guy is named José, and the woman who laughingly scolds him for drinking so much is Elvia Pérez Suárez, presumably his wife, and that they also live with a hard-working younger man named Esteban Pérez Pérez (presumably José and Elvia’s son) and some even younger kids: Esteban’s children? Random kids from next door? Who knows, because this scrupulously verité-style film is determined to adhere to the high-arthouse documentary aesthetic wherein nothing is explained, nothing is contextualised, and there’s no sense of what point or purpose this all serves other than a little digital tourism to a far-flung corner of the globe.

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