‘The dream is to be a standup, but everyone who knows me says: Please don’t’ – Riz Ahmed on chaos, comedy, and defying categorisation

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His multi-hyphenate career has made him one of Britain’s most versatile recognisable stars – but hasn’t stopped him facing some seriously awkward moments… Riz Ahmed was multitasking. It was February in London, and the actor was doing an interview with a men’s magazine en route to collect his kid from school. So far, so starry. “Here’s the reality,” says Ahmed today, palms slamming down hard on the table. “I’m late for the school run. I’m stuck in traffic. I’m meant to be at my laptop, but I’m having to do it on my phone, in my car. I’m double parked on a double yellow line, doing the interview, looking over my shoulder. The traffic warden’s coming, it’s rush hour. He tries to move me along. I try to get out of there while I’m talking on the phone to this guy.” Distracted, Ahmed hit another car. The driver jumped out of his vehicle, incensed. “He’s like, ‘What the fuck are you doing?!’” says Ahmed, who had been attempting to continue the interview. “I’m now going off video, like, ‘Oh,...
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Vaychiletik review – beautifully-shot Mexican folk music study in the high arthouse style

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A tender film about the music of Mayan descendants is hampered by the alofty adherence to a documentary aesthetic where nothing is explained

This film about a flute player and farmer named José Pérez López from Zinacantán in Chiapas, Mexico, teems with beautifully shot images of folks playing music, embroidering, participating in days-long community rituals, and tending their crops of flowers in polytunnels – pretty normal everyday stuff. It feels a little more elevated because it affords a glimpse into the life of descendants of the Mayans who practice ancestor worship and polytheistic beliefs but also have shrines with Catholic saints. The film’s website has a handy chunk of text about Bats’i son ta Sots’leb, the traditional music of Zinacantán, described in fascinating musicological detail.

It’s a shame that kind of explanatory background can’t be found anywhere in the movie. In fact, the subtitles and dialogue never even give the names of the people we are observing for most of the running time. You can only work out that the old guy is named José, and the woman who laughingly scolds him for drinking so much is Elvia Pérez Suárez, presumably his wife, and that they also live with a hard-working younger man named Esteban Pérez Pérez (presumably José and Elvia’s son) and some even younger kids: Esteban’s children? Random kids from next door? Who knows, because this scrupulously verité-style film is determined to adhere to the high-arthouse documentary aesthetic wherein nothing is explained, nothing is contextualised, and there’s no sense of what point or purpose this all serves other than a little digital tourism to a far-flung corner of the globe.

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