Harpo speaks! New recordings reveal mute Marx brother chatting with audience

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The comedy legend, who adopted his silent persona because of stage nerves, did occasionally address his audience, as revealed by a new archive release Groucho was the cigar-chomping wit with the improbable moustache, Chico was the piano-playing rustic grifter and Zeppo played the straight man and the lover. But as any Marx Brothers fan knows, Harpo was the pantomime, who cracked up the audience without saying a word, dressed in his tattered raincoat and curly wig. His persona was childlike and mischievous but also musical – he let his harp and his taxi horn do the talking. But now we get to see, or rather hear, a new side to Harpo Marx. A very special recording has been unearthed of Harpo in 1964 speaking to an audience, in character. Arthur “Harpo” Marx was born Adolph Marx in New York in 1888. He started performing with his brothers in 1910, and his nickname probably came about because of his instrument of choice – he was an entirely self-taught musician. By 1915, due to his nerves a...
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‘Demolishing democracy’: how much danger does Christian nationalism pose?

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Documentary Bad Faith looks at the history of a group trying to affect and corrupt politics under the guise of religion

Bad Faith, a new documentary on the rise of Christian nationalism in the United States, opens with an obvious, ominous scene – the storming of the Capitol on 6 January 2021 – though trained on details drowned out by the deluge of horror and easily recognizable images of chaos. That Paula White, Donald Trump’s faith adviser, led the Save America rally in a prayer to overturn the results for “a free and fair election”. That mixed among Trump flags, American flags and militia symbols were numerous banners with Christian crosses; on the steps of the Capitol, a “JESUS SAVES” sign blares mere feet from “Lock Them UP!”

The movement to overturn the 2020 election for Donald Trump was, as the documentary underscores, inextricable from a certain strain of belief in America as a fundamentally Christian nation, separation of church and state be damned. In fact, as Bad Faith argues, Christian nationalism – a political movement to shape the United States according a certain interpretation of evangelical Christianity, by vote or, more recently, by coercion – was the “galvanizing force” behind the attempted hijacking of the democratic process three years ago.

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