Kartik Aaryan takes legal route to protect his identity, flags online misuse

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Actor Kartik Aaryan has approached the Bombay High Court, alleging unauthorised commercial use of his personality across multiple online platforms, in a move that underscores growing concerns over digital misuse of celebrity identities. According to reports, the actor has filed an intellectual property (IP) suit seeking protection of his name, image, likeness, and other identifiable attributes, which he claims are being used without consent. The plea targets several online platforms as well as unidentified individuals, often referred to as “John Doe” parties, accused of exploiting his persona for commercial gain. In his petition, Kartik has sought a permanent injunction to restrain entities from using his identity in advertisements, merchandise, or digital content. He has also urged the court to direct platforms to take down such material and disclose details of those responsible. The actor’s legal team has argued that the misuse extends to emerging digital formats, including manipul...
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Pray for Our Sinners review – the Irish campaigners who took on brutal church abuse

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Inspirational documentary recovers the stories of those who dared to question the treatment of children in a small Irish town

Irish film-maker and journalist Sinéad O’Shea has a gripping and inspirational story to tell about her home town of Navan in Co Meath, and she tells it terrifically well, talking to the people involved, engaging with the history, delivering the drama and teasing out the poignancies and complexities.

O’Shea is speaking to the people who stood up to church abuse in the 60s and 70s, at a time when challenging the Catholic authorities seemed unthinkable. There can hardly be anyone left now who doesn’t know something about Ireland’s coming to terms with the historical abuse sanctioned by the church and its treatment of young pregnant women in the brutal mother-and-baby houses and Magdalene Laundries, the subject of movies such as Stephen Frears’s Philomena and Peter Mullan’s The Magdalene Sisters. These were the workhouses of shame, or perhaps the refineries in which guilt and fear were extracted as fuel for the theocracy. Schools were the same, with their incessant beatings, carried out by unmarried men who had of course been beaten and humiliated themselves in their formative years: a theatre of cruelty where the punishment was the point. (England has nothing to be smug about: we had teachers routinely assaulting children in front of other children for reasons they perhaps couldn’t explain to themselves.)

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