I’m a psychiatrist who was terrified of horror films – until I learned about ‘cinematic neurosis’

Why do scary movies thrill some viewers and send others running for the hills? Our writer gets to the bottom of his fear of the genre – with the assistance of Freud, clinical researchers and his six-year-old self I am six years old, and I am watching a man turn into a werewolf. The film is Abbott and Costello Meet Frankenstein, a 1948 comedy. I am staring up at our black-and-white TV fixated on the werewolf transformation unfolding in slow motion and I begin to scream so inconsolably that my parents must carry me upstairs to calm me down. That night was the beginning of my lifelong fear of horror films and of the supernatural, of darkness and of being alone in a house. Continue reading... from Film | The Guardian https://ift.tt/nwdHRqF via IFTTT

Onlookers review – snapshots of a south-east Asian country shaped by tourism

Through static compositions and observational detail, the documentary explores how Laos’s visitors and residents inhabit the same spaces in very different ways

Shot in Laos, Kimi Takesue’s idiosyncratic documentary gazes upon sights and vistas that would not be out of place on travel postcards. Minimal in its camera movements, the film looks at glimmering golden temples, waterfalls cascading down silver rocks, and processions of monks moving through lush landscapes. It also shows what is absent from glossy brochures, namely the intrusion of tourists. The disruption to the local rhythm of life is at once visual and aural: we see throngs of wandering visitors, their casual clothes of shorts and T-shirts a stark contrast to the ancient architecture. Their occasionally rowdy leisure activities are intercut with more mundane moments from the locals’ everyday lives, like schoolchildren heading to class or laywomen offering alms to monks by the roadside.

There’s a sense of tension between the static camera and the movements that occur within the frame. Scenes of tourists being loaded on to buses bring to mind Jacques Tati’s 1967 classic Playtime, which gently pokes fun at the idea of an authentic cultural experience attained via consumerist means. The point of view in Takesue’s film, however, is on shakier grounds. Some of the visual juxtapositions veer towards reiterating well-worn binaries between the east and west, the regional and the global. For instance, most of the tourists seen in Onlookers are white; in truth, visitors to Laos largely come from neighbouring Asian countries. Likewise, the Laotian population is also far from homogeneous: one sequence shows middle-aged men playing a game of catch, with the caption telling us they are “arguing in Lao” – yet some of them are speaking Vietnamese.

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